BY JOHN MARTIGNONI
Question: My brother, who has left the faith, is particularly hung up on Catholic teaching about Mary. He gets really irritated by all of the various titles we give Mary: Queen of Heaven, Mother of God, Co-Redemptrix, Mediatrix, Ark of the New Covenant, and so on. Do you have any suggestions as to what I can say to him about all of this?
Answer: This week I’ll speak about Mary as Mediatrix and Co-Redemptrix. In the Catechism of the Catholic Church (CCC), it states the following: “This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation…Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix,” (CCC #969).
Mary is called Mediatrix because she continually aids us, her children, through her prayers and intercession. Lest anyone should think, however, that by calling Mary “Mediatrix” we are putting her on an equal par with Jesus, the Mediator, the Catechism specifically addresses that complaint: “Mary’s function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power…No creature could ever be counted along with the Incarnate Word and Redeemer, but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful…so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source,” (CCC #970).
In other words, Mary cooperates with the unique mediation of Christ between God and man, as do many others. Mary is given the special title of “Mediatrix,” though, because of her unique role in that cooperation with her Son. It was, after all, her, “Yes,” to God that allowed Jesus to become the one Mediator between God and man.
And that is the reason she is also referred to by many as Co-Redemptrix. This is the title that I have found most often offends the sensibilities of other Christians, and is most often misunderstood by many Catholics. I had a Catholic caller to my radio program last week (2:00-4:00 PM, Mondays, on 1480 AM in Birmingham), who objected to calling Mary “Co-Redemptrix” because “that puts her on an equal footing with Jesus.” I asked her one simple question: “Does the co-pilot of an airplane have the same standing and authority as the pilot of the plane?”
She thought for a second and then said, “No.” The same logic applies to the title of Co-Redemptrix.” The prefix “co,” means “with.” It does not mean “is equal to.” In a few of Paul’s letters he mentions his “co-workers.” These people do not, however, have equal authority and standing with Paul, rather they are simply working with him. Neither does Mary have the same standing or authority as Jesus. Rather she worked with Him, she cooperated with Him, in a unique way, in His role as Redeemer. Thus the title, Co-Redemptrix – “with” the Redeemer.
Mary played a unique role in our redemption. God gave us His Son, through Mary. Salvation…Redemption…came into the world through Mary. That can be said of no one else in the history of mankind. That fact of salvation history is what the title, Co-Redemptrix, reflects. That title in no way declares, or even implies, that Mary is equal to Jesus.
Question: My brother, who has left the faith, is particularly hung up on Catholic teaching about Mary. He gets really irritated by all of the various titles we give Mary: Queen of Heaven, Mother of God, Co-Redemptrix, Mediatrix, Ark of the New Covenant, and so on. Do you have any suggestions as to what I can say to him about all of this?
Answer: This week I’ll speak about Mary as Mediatrix and Co-Redemptrix. In the Catechism of the Catholic Church (CCC), it states the following: “This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation…Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix,” (CCC #969).
Mary is called Mediatrix because she continually aids us, her children, through her prayers and intercession. Lest anyone should think, however, that by calling Mary “Mediatrix” we are putting her on an equal par with Jesus, the Mediator, the Catechism specifically addresses that complaint: “Mary’s function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power…No creature could ever be counted along with the Incarnate Word and Redeemer, but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful…so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source,” (CCC #970).
In other words, Mary cooperates with the unique mediation of Christ between God and man, as do many others. Mary is given the special title of “Mediatrix,” though, because of her unique role in that cooperation with her Son. It was, after all, her, “Yes,” to God that allowed Jesus to become the one Mediator between God and man.
And that is the reason she is also referred to by many as Co-Redemptrix. This is the title that I have found most often offends the sensibilities of other Christians, and is most often misunderstood by many Catholics. I had a Catholic caller to my radio program last week (2:00-4:00 PM, Mondays, on 1480 AM in Birmingham), who objected to calling Mary “Co-Redemptrix” because “that puts her on an equal footing with Jesus.” I asked her one simple question: “Does the co-pilot of an airplane have the same standing and authority as the pilot of the plane?”
She thought for a second and then said, “No.” The same logic applies to the title of Co-Redemptrix.” The prefix “co,” means “with.” It does not mean “is equal to.” In a few of Paul’s letters he mentions his “co-workers.” These people do not, however, have equal authority and standing with Paul, rather they are simply working with him. Neither does Mary have the same standing or authority as Jesus. Rather she worked with Him, she cooperated with Him, in a unique way, in His role as Redeemer. Thus the title, Co-Redemptrix – “with” the Redeemer.
Mary played a unique role in our redemption. God gave us His Son, through Mary. Salvation…Redemption…came into the world through Mary. That can be said of no one else in the history of mankind. That fact of salvation history is what the title, Co-Redemptrix, reflects. That title in no way declares, or even implies, that Mary is equal to Jesus.
About John Martignoni
John Martignoni is the Director of the Office of Evangelization for the Diocese of Birmingham in Alabama and also the President of the Bible Christian Society. John's column, Apologetics 101, appears regularly in the diocesan newspaper, the One Voice. If you have a question about the Catholic Faith, please send an email to: jmartignoni@bhmdiocese.org. And check out John's free audio and written apologetics materials at: www.biblechristiansociety.com.
John Martignoni is the Director of the Office of Evangelization for the Diocese of Birmingham in Alabama and also the President of the Bible Christian Society. John's column, Apologetics 101, appears regularly in the diocesan newspaper, the One Voice. If you have a question about the Catholic Faith, please send an email to: jmartignoni@bhmdiocese.org. And check out John's free audio and written apologetics materials at: www.biblechristiansociety.com.
2 comments:
So, then... by your logic, the mother of a pilot be a co-pilot? I don't think so.
On behalf of John Martignoni:
"The mother of a pilot could indeed be a co-pilot, but not necessarily so. The Mother of God, however, does indeed have a special place in salvation history and played a unique role in our redemption. Do you disagree with that?"
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